In a recent sermon on prayer, John Piper made the following staggering assertion:
...God has ordained to make our prayers real causes of real events. Real causes. The words of James 4:2, “You do not have because you do not ask,” do not mean, “You would have had anyway, even if you didn’t pray, since God had a plan and your prayers don’t matter.” “You do not have because you do not ask” means prayer causes things to happen that do not happen if the prayers don’t happen. This is breathtaking. And if you neglect this privilege—your participation in God’s moving the world—you are acting very foolishly. We pray because it is a staggeringly awesome privilege.
I nearly gasped when I heard this. And it has changed my prayer life. Why?
Anyone who knows John Piper's mission and theology knows that no one on Earth has a higher view God's sovereignty and supremacy. In the very paragraph before the one I quoted above, he says, "God runs this world with infinite wisdom. You and I never inform him of anything he doesn’t already know. We never add to his wisdom about what he should do next." So when I heard him say "prayer causes things to happen that do not happen if the prayers don’t happen," I knew that He was not taking about an open theism position in which God lacks foreknowledge and therefore is ever improving and responding.
That meant that I really needed to come to terms with this radical statement. Does he really mean "cause"? Do my prayers matter in a "cause" kind of way? I knew that I hadn't been praying like that. I asked God to show me truth, to enlighten and enlarge my mind so that I might possibly hold onto such a potentially glorious paradox long enough to examine it and let it touch me. With that prayer, I went to the Scripture and found just what John Piper found: We have an inscrutable God who knows and causes all things, and who has taken pleasure in causing prayer to cause things to happen in the universe. This reality is so profound, that I can barely begin to think about before I exhaust my mental capacity.
Yet, marvelously and inexplicably, my soul can respond to it. When I was first born of God, I prayed this way. And I have begun to pray this way again. Early this week, while I was reading the Bible in the morning, I felt overwhelmed by all of the tasks and responsibilities I had this week. I could not see how I could possibly do everything that I had to do. Next actions and projects identified, but not nearly enough time to fit them in. In my prayer journal, I asked God to help me. And I asked with the fervency that came from the meditations on prayer that had been sparked by the Piper sermon. Later that day, one of the huge things I had to do was completed and taken away in 30 minutes. When it happened, I knew with certainty (with as much unprovable certainty as I know I love my children) that my prayer had caused that to happen. I thanked and praised Him. An unbelievable interaction had taken place with the One who holds the universe in His hands. I participated in God moving the world. He caused my circumstances (the work I had, the sermon, everything), moved my heart to pray, heard the prayer, and made it happen. He ordered all of this such that my prayer was the only way it would happen--and/because it is the way He gets the most glory.
Prayer: a trusted system for getting things done.

That is wonderful, Jeff. Thank you for this encouragement. I have just prayed for God to use this in your prayer life.
Posted by: TonyP | January 18, 2008 at 04:31 PM
Thanks for this post and for the link to the sermon. The implications of what you (and Piper) are suggesting are staggering. I'm downloading the message now to listen for myself.
Posted by: Jeff Singfiel | January 18, 2008 at 02:24 PM